Suugaanta Soomaaliyeed

Illustration from the book, page 1

SUUGAANTA SOOMAALIYEED

EE ABWAANKAMOHAMED IBRAHIM WARSAME“HADRAWI”
Kirke-, Utdannings- og ForskningsdepartementetSekretariatet for Grunnskolen, 1992

ISBN 82-992677-0-6

Det må ikke kopieres fra denne boka i strid med åndsverksloven og fotografiloven eller i strid med avtaler om kopiering med KOPINOR, interesseorgan for rettighetshavere til åndsverk.

Godkjent av Sekretariatet for grunnskolen til bruk i morsmålsundervisning for somaliske elever.

Copyright:Den Norske Somaliakomiteen
Illustrasjoner:Bjørn Bue
Ingrid Grude
Kjell Tjosevik
Trykk:GCS, Oslo

Henvendelser om bokan kan rettes til:

Den Norske SomaliakomiteenI solidaritet med det somaliske folkTlf. (04) 42 57 27Postboks 102, 4060 KleppeBankgiro: 3290.07.77700

Innholdsliste:

Forord5
Presentasjon av forfatteren (somalisk)7
Presentasjon av forfatteren (norsk)9

Diktene:

Baaq11
Hooyo14
Hablaha Geeska Afrika18
Arraxmaan24
Beled-Weyn26
Daryeel30
Hud-Hud34
Haatuf36
Daalo38
Xamareey Ma Nabadbaa42
Tog-Dheer46

Forord

"Før du lar drømmene dine ta deg med ut i den store verden og krysser breddene av de store sjøer og forlater ditt eget hjemland. Før du reiser som turist til Paris eller bruker tiden til å prate med venner i Bonn. Må du ta deg tid til å bli kjent med ditt eget hjemland"

Slik innleder den somaliske forfatteren Mohamed Ibrahim Warsame "Hadrawi" sitt dikt "Baaq". Diktet "Baaq" beskriver landet Somalia som et land rikt på naturens gaver og ikke bare et land av ørken og savanne. Dette diktet er et av elleve dikt som Hadrawi selv har valgt ut til bruk i morsmåls-undervisningen for barn og ungdom. Diktsamlingen spenner fra dikt om den somaliske mor "Hooyo", natur og miljø, tilbedelse og bønn til diktet om "Jentene på Afrikas Horn".

Styret i Den Norske Somaliakomiteen er glad for å kunne bidra med denne samlingen av somalisk poesi i samarbeid med Kirke- Utdanning- og Forskningsdepartementet. Det er komiteens ønske og håp at dette kan bli et viktig bidrag for våre somaliske landsmenn til å bli bedre kjent med sitt hjemland og sin kultur.

Kleppe, juni 1992Abdi Jama AwedKjell Tjosevik, Ingrid Grude

Taariikh nololeedka abwaanka

Maxamed Ibraahim Warsame(Hadraawi), wuxuu ku dhashay miyiga degmada Burco, Gobolka Togdheer ee Woqooyiga Soomaliya sannadku markuu ahaa 1943; halkaas oo uu sanadihii hore ee caruurnimadiisii joogay ila uu ka gaadhay 9jir, markii ay wakhtiga geeriyootay hooyaddii Kaaha Jaamac Kaarshe.

Isaga oo 9jir ah ayaa Cadan oo dalka Yemen ah loogu geeyay adeerkii Axmed Warsame Siciid(Niibsan) iyo aayooyinkii Caasha Maxamed Xasan iyo Shamis xasan Nuur Qaaje oo halkii hooyadii u galay.Waxbarashadiisii asaasiga ahayd ilaa dugisiga sare wuxuu ku qaatay Dugsiga Baadariga Cadmeed ee wakhtiga la odhan jirey St. Anthony's High School.

Isla Magaalada Cadan ayuu kaga shaqeeyey macallinimo muddo laba sanadood ah. Sanadkii 1967 ayuu cadan ka guuray una kicitimay Soomaaliya waxaanu degey magaalo madaxda - Muqdisho. Isaga oon ku raagin waxa uu shaqadii u horeysay ka qabtay Wasaarada Warfaafinta 1969.

1971kii ayuu shaqadii ugu horeysay ee rasmiga ahayd ka qabtay Wasaarada Waxbarashada oo uu ka noqday macallin Dugsiga Hoyga Nolosha ee Lafoole(Afgooye), isla wakhtigaas oo uu ka qaadana jirey daraasadda tababarka macallinimada, Maxadkii Macallinimada ee Lafoole (N.T.E.C).

Page 7 as printed, with its drawings
Page 7, as printed

Kartidiisa hal-abuurnimo markii ugu horeysay waxay soo shaac baxday intii aanu ka tegin magaalada Cadan. Wuxu alifay Riwaayadii la odhan jirey "Hadimo" soona bandhigay sanadkii 1966kii. Ha yeeshee wuxuu sii doob dilaacsaday maansadiisuna caan baxday intii uu Soomaaliya u soo wareegay, gaar ahaana intii ku sinayd 1970kii oo ay soo shaac baxeen heesaha tirada badan aadna u soo jiitay dareenka dadka, xiise badana u kiciyeen, uuna noqday nin suugaantiisu si gaar ah u taallo, si goonni ahna cid waliba u dhadhansato, had iyo jeerna dadka ka dhex dhalisa olole doodeed. Waxa la soo qaadan kara Riwaayadii "Aqoon Iyo afgarad"iyo silsilad-maanseedii "Siinley" iyo Riwaayadii "Tawaawac" ee ay ak mid ahaayeen "Hal La Qalay iyo Ceel Walwaaleed".

Suugaantiisu Waxay noqotay tu si gaar ahaaneed uga nixisa oo uga cabsiisa xukunkii keli talinta ee Siyaad Barre, sida darteedna ay goor walba daba taaganyihiin Hay'adaha Cadaadinta iyo Cabudhinta ee taliskaasi. Ka dib silsilad-maanseedii "Siinley" iyo Riwaayadii "Tawaawac" ayey qabteen 11kii noofamber ee 1973kii, kuna xidheen Qansax-Dheere(Gobolka Bay).

Waxa la soo daayey bishii Abril 1978, ka dibna wuxuu noqday Agaasimaha Waaxda Fanka ee Akaadeemiyaha cilmiga, Fanka iyo Suugaanta. Isla marka horraantii 80kii, wuxuu madaxa hore kaga jirey raggii mayalka u qabtay hoggaaminayeyna Silsiladii ku caan baxday "Deelley" ee ku lidiga ahayd taliskii Siyaad Barre.

1dii May 1982kii ayuu Maxamed Ibraahim tegey goobaha uu ka socday halganka Mucaaradka hubaysan, kuna biiray Ururka Dhaqdhaqaaqa Wadaniga Soomaaliyeed (S.N.M.), wuxuu halkaas ka galay halgan siyaasadeed iyo mid sugaaneed oo weji waddani ah, bulsho iyo qaddiyadda xuquuqda dadnimada guudba leh.

Presentasjon av forfatteren

Mohamed Ibrahim Warsame "Hadrawi" ble født i byen Burao i Somalia i 1943. Da han var 9 år gammel døde moren og han måtte flytte til sin onkel i Aden i Yemen. Her vokste han opp og fikk sin utdannelse ved St. Anthony College i Aden. Etter noen år som lærer i Yemen flyttet han i 1967 tilbake til Somalia. Han arbeidet i Informasjonsdepartementet i Mugadishu, - senere studerte han pedagogikk og arbeidet deretter i Undervisningsdepartementet.

Hans forfatterskap begynte tidlig. Allerede mens han bodde i Yemen fikk han utgitt en rekke dikt og sanger. Hans dikt og sanger ble svært populære.

Under Siyad Barre´s terrorregime tok Hadrawi et klart standpunkt mot dette styret. Hans diktning ble preget av en aktiv og uredd kritikk av regimets undertrykkende styreform. Han ble den frihetselskende poet som brukte poesi i kampen for det somaliske folks menneskerettigheter. Fra å være en kjent og populær person ble han nå en overvåket person. Siyad Barre´s hemmelige politi forsøkte stadig å kneble hans skarpe penn. Han ble derfor arrestert og satt fengslet i 5 år. Etter noen år i indre eksil greidde han i 1982, ved hjelp av "gode venner" å flykte til Etiopia. Fra sitt eksil i Dire Dawa, Etiopia, fortsatte han sin kamp for sitt folks frihet. Hans dikt og sanger ble lest inn på kassetter og deretter smuglet inn i det borgerkrigsherjede Somalia. Her ble hans poesi formidlet fra mann til mann som moralsk støtte i en frihetskamp.

Mohamed Ibrahim Warsame "Hadrawi" ble i Etiopia en av de politiske lederene i frigjøringsbevegelsen Somali National Movement. Etter noen år som nestleder i organisasjonen frasa han seg alle politiske verv for å konsentrere seg helt og fullt om sitt forfatterskap. Han er etter hvert blitt en svært etterspurt person i Afrika, Europa, USA og Canada. I Norge har vi vært så heldige å ha fått besøk av ham to ganger. Det er i forbindelse med disse besøkene at vi har fått anledning til å utgi dette heftet med somalisk poesi.

Baaq

Adigaan cirka u bixinama boodin leexadaama badaha waaweynnafta aan ku biimaynbaariis adaan teginama boon ka sheekaynbarashada dalkaagaahorta laga bogtaayooberyo laysku hawlaa.
Dhulku baaxad sooriyobanan miidhan weeyaanama waa bus iyo oonninka buug ku haystowbeentaada weeyaan.
Balcad Jawhar Shalanboodbarakada Qoryoolaywaxa canab bislaadeeBaydhabi u gaar tahayBoosaaso iyo BeerBixin Duule LaalaysBiyo Guure Kala-baydhbeeraha Wajaaleelagu reebay baahidaBaar-dheere iyo Jilibwa boqol kun oo mayldhulka lagu badhaadheebeeyadu ku taalleebadar lagu abuureelagu riday bariiskeebalka lagu tallaaleemuuskiyo babaygiibarkadeen xareeddoo
Waxa taa ka sii badandhulka barisamaadkeebeesheennu daaqdeebarta aynu dhaqannaabarqo dhereg ka joogtee.
Iyadoo barwaaqo ahballiyada xareeddiiku bariisanaysoobidix midig dhan loo dayobarigiyo galbeedkababuuruhu is haystaanwaaberi cadceeddiisoo saartay baallahabilcilkiyo maraagiishinbiruhu ka buuqeenindhihii basaasowBoorame ma aragteen?
Ma ogtahay barbaareeyheesaha Barawn tumoadigaan bogga u lulinBeerrey Kabeebeybismillaahi SayliciHana-haybsantii bariBatar iyo Wareegtaakuu baadi soocee.
Ma ogtahay barbaareeyqalabkana bud dhumucliyowaran iyo billaawaakuu baadi soocee.
Page 12 as printed, with its drawings
Page 12, as printed
Ma ogtahay barbaareeyhuga maro Banaadirisaddex qeyd bidhaantiyobafto laba dhudoodaakuu baadi soocee.
Ma ogtahay barbaareeybarshin iyo darfooleybayluuli xaradhlaakuu baadi soocee.
Ma ogtahay barbaareeywaxa loo buseelaaama qurux ku caan baxayama laysku baantaaama lagu bogsoodaakal bugtaa ku faydaakugu deeqa baashaalguri bila ku magac dheerhablaheenna bilicdiyobiligiyo ilwaadka leh.
Bilcantii shisheeya ahninka beegsanaayowwaxaan kaaga baqayaainaad baadi noqoteecidla baylah keligaa
yaanu bahalku kaa helinisu buri geyaankaabarta gogoshu kuu taalbahda lagama maarmaanbud-dhiggaaga koowaadbaaqaygu waa kaas.

(Hargeysa, 1972)

Hooyo

Hooyoy la'aantaaadduunyadu hubaashiihabeen kama baxdeenooiftiin lama heleenoodadku uma hayaameenxiddig hawd ka lulatoosida haad ma fuuleendayax heego joogoohubka laguma tuureenhawo laguma gaadheencirka hirar ka muuqdoohooyoy addoomuhuhalkay maanta joogaanadigow horseedoointaad hanad xambaarteehaaneedka siiseehoraaddada jaqsiiseehabtay baan xisaab iyotiro lagu helaynoo.
Marka aad nin hiilloolaga baqo hashiisiyohalyey diran dhashaabaahooyo lagu xusuustaa
Page 14 as printed, with its drawings
Page 14, as printed
Marka aad nin hoo-loogurigiisa habaqluhuisku soo halleyoohayntiisa quudhoohor ilaahay geystiyolama hure dhashaabaahooyo lagu xusuustaa.
Marka aad nin himiladahilin toosan mariyoohir markii la gaadhobaku labaad hilaadshoo
haga maatadiisoola higsado dhashaa baahooyo lagu xusuustaa.
Marka aad nin hooggiyoka hor taga dagaalkoogarta hubin yaqaanooxaqa hoos u eegoohalistiyo colaadaha
dabka hura bakhtiiyooku haggoogta dhiiggoodadka kala hagaajookala haga dhashaa baahooyo lagu xasuustaa.
Markaad hoobal caaniyohindisaa farshaxanoohab-dhaca iyo luuqdiyohawraarta maansadahensayn yaqaannooRabbi hibo u siiyolabadaba hannaanshiyohal-abuur dhashaa baahooyo lagu xasuustaa.
Dumar iyo haween baanolol lagu haweystaakuwa lagu hammiyayeesida hawd caleen weynrag u wada hamuumeeishu halacsanaysaahablahaaga weeyeemarka guur la haybsheegabadh heego dheeroohoobaan la moodookarti iyo hub-qaadlooquruxdana ka hodaniyoHira laga aroostaahooyo lagu xusuustaa.
Hooyoy la'aantaahiggaad lama barteenoohooyoy la'aantaahadal lama kareenooruuxaanad habinookolba aanad hees iyohoobey ku sabinoohawshaada waayaahanaqaadi maayeehoygii kalgacalkeenaxariistu hadataay.
hooyoy dushaadaanabad lagu hubaayoohooyoy dhabtaadaahurdo lagu gam-aayoohooyoy taftaadaadugsi laga helaayoo
waxa lagu hal-maalaahooyo ababintaadeehayin lagu badhaadhaayhogol lagu qabooobaaygogol lama huraaneeydugsigii hufnaantaayhidda lagu arooraay.
Intaad hooyo nooshahayhambalyiyo salaan baanhanti kaaga dhigayaahamrashiyo xaq-dhowr baandusha kaa huwinayaa.Hooyo dhimashadaadunahooggayga weeyoohiyiga iyo laabtaankugu haynayaayoo
weligay hoggaagaanka dul heesayaayoohengel baan u xidhiyaainta haadka duushiyoidil habar dugaaggeeifka hibo ku noolowaakhiro halkii roon.

(Lafoole, Afgooye, 8/02/1973)

Hablaha Geeska Afrika

Ma geyoon ma gamashiyinma gommodin ma gaaggixinma gabloolin maan gudhinmana gabin halkaygiigabaygiina maan deyngeeraarradaydiiimminkaan gardaadshooweli maan gunaanadin.
Murti nimaan gunteediyobaran gogol-dhiggeedoogonda degi aqoonnoogarab-daar lahayn baagawlgawla hadalkookolba dhinac garoocdeesida webi ganaanoocirka godollo maaloobiyihii ku gaaxdiyogebiyadi ku soo degeyku darsaday gufaaciyoguulaamo diriroogalli jabay habeenkiikolba gacan ma soo rogeyQudhaciyo galoolkiigunta xididka maw jaraydhulka wada galaal iyogabbalaha ma kaga tegeyAfartaa geddaydiidhaha laygu garan jirey.
Page 18 as printed, with its drawings
Page 18, as printed
Gurmashada dagaalkiyogulufkiyo colaadahagoobaan naf waagiyohalka laysku gawracomarka gorodda lays daro
haddaan dumarku goonyahaguubaabo kicinayn,sida galowga dhiilloonillaa geesi qayrkii,birta kuma gumaadeen ?
Gu´ hagaagay oo da'aydhulka geedo jiifaangurya-samo barwaaqo ahhaddii geeddi lagu furodhallin-yaro isguurataagurdan-raaca fiidkiigole weyn ku kulantoocagta garan-garteediyoisu geysa jiibkoogoogooska luuqdiyogedda sacabka loo jarohablahaa u gaaroogarashada codkoodaa,qof gaboobey kicisoogelbiskiyo mashxaraddaagama kaa ilaashee,haddaan gabadhi boodaynillaa gegi ciyaareedwax ma dhaanto giriyaad ?
Haddaan guudka laga jiringudihiisa xaabkiyocayayaanka laga gurinmarwo dumar garka u xidhan,illaa guri dugsoon ma leh ?
Gaadaha habeenkiikelidaa galgalashiyoged-geddoonka dhalisooadigiyo go'aagaahadba dhinac u guuroobarkintaad gabbood iyogaashaan ka dhigataa,haddaan guud haldhaaleykolba gacan la saarayn,illaa gogoshu wehel ma leh .
Kuma galo adduunyadaninna goonni-socodkoomarwo garasho dheerbaaninka raga u gudinooiyadaa guddoonkiyogadh-hayaa naftaadiyogaadiidka reerkiyogurgurshaaga noqotooarrin kula gorfaysee,haddaan gaari kula jirinillaa noloshu guul ma leh .
Go'i waa barbaareeyhadda gabadh caddaaniyo
dhulka gaalo keentaan,mid aan kuu garaabayndhibta kaa gargaareynxilka kaala gubanayngacal haddaa ka dhigataanguumeys shisheeye ahhaddaa gacanta qabataan,hablaheenna gaammurey,geyaan yay ka sugayaan ?
Gobi waxay ku dhaqantaagarab waxay ka dhigataagallad waxay ku dheeftaasamo waxay ku gaadhaagololada haweenkee,hiddaheenna gaarka ahhablihii gabawgiyogeerida ku sugi jirey,hablihii garayskiyoxidhan jirey guntiinadahablihii gu´ iyo dayr
Page 21 as printed, with its drawings
Page 21, as printed
sida baarqab golongolaydhexda xadhig ku goyn jirey,hablihii garaarahagaatan-socodka laafyahasida gorayga ciideedgelbin jirey tallaabada,hablihii gun iyo baarisha gacalo-eegtaagama' aanay ledi jirin,hablii talada guunkiyogunti jirey xishoodkeehadalkoodu gaabnaa;hablihii gef hooyiyoqarsan jirey guhaaddeehadday goddollo soomaanama gaajo liitaancidi aanay garan jirin;hablihii gammaan farasiyo geela ugubka ahguur-doon ka bixin jirey;hablihii GargaariyoGuleed ku curan jirey,goldaloolo iyo ceebhablihii ka guban jirey;hablahaan gankoodiyohilbahooda gadan jirin,haddii aad gumeysaan
guul guul ku laysaan,gelin qudha ku mooddaangabbalkooda dumisaanhadba tooda goosha ahganacdeeda jebisaan,dadku gabanno-xooriyogaracyaley yidhaahdaan,innagoo gumowniyo
dhaqan guurey weeyee.Gocashada xanuunka lehwaxaan uga gol-leeyahay
godob aabbe falay baaubadkiisa gocondhiyogumar shidan ku noqotoogebi dheer ku dumiseeninka inan ma-geyda ahgurrac kaga danaysteegol-qaniin ku maalow,gefka aad falaysiyowaxaad gaaxsanaysiyogashigaad cunaysaaruuxay ka go'antahaygabadhaada weeyoo,xumahaad geleysiyowaxaad geysanaysaad,galab kale ka sheekayn.
Gebagebada sheekadabal aan soo gunaanadoguddoonsiyo jiiftada,hablo weerar geli karahablo geesi dili karagobanimona hanan karahablo talada goyn karagarta madal ka niqi karagarashana iskaga mid ahquruxdana ka wada goba.

(Qansax-dheere, 1977)

Arraxmaan

Ergaduu fariintiyoku adkeeyey heesteeegmadaannu kulannooolooxii ilhaamkaansida uur-ku-baallahaindhahayga saaroowarku waa ammaaneeadna Maxamed Moogowaakhiro halkay tahayCabdi Qays ogaysii.
Aayadaha QuraankiyoArraxmaan siday tidhihadalkii Illaahayruuxii Islaam ihisida uu aqoonsadey.
Waa oomman hawdoowaa guri abeesooedeg weeye hoosooabataqan ku yaalloowaa iil madow ooRabbigay addoomahakaga aar gutaayoowaxaa laga arooraairridaha xabaashooanban maayo ruuxiiqabri lagu adkeeyaa.
Marna oogdeenniyowaa oosha guudkoowaa beer udgoon iyoduni wada ilaysoowaa ceel irmaan iyotogag wada ordaayiyoilo wada xareedoolagu oon baxaayoo
naftu eegmo sugashadaashqaraar ka qaaddootoddobaatan ooryoodlala aqal galaayooRabbigay addoomahaku abaal marshaayoodhibta lagu illaawaa.
Afhayaha barbaartowababshaha dhalaankowtaliyaha abwaankowaabbaha jacaylkow.
Adigaan ogeyn baanuurkaaga baadhooulajeeddadaadaanka arkaa dhul dheerooarrintaadu Qaysowafgobaadsi weeyee.
Aakhiro Cabdowway aasan tahayiilkay jirtaaaakhiro Cabdowanbatoo luntooururkiyo laxaaawrkii cirkeyku ag-xidhan taheedadku yuu ku eedeynha dhex gelin ammuurahaisha xidho afkana dhawrarag maqal warkana ood.

(Xamar, 1972)

Beled-Weyn

Bi'i iwaa jacaylowboodhari inuu dilaybeen baan uhaystee.
Bi'i waa jacaylowboog aan la dhayinoocidi baanan karinoobeerka iyo wadnaa iyobogaa kaaga taallioyoinuu yahay bir caashagubeen baan u haystee.
Webigoo butaacoobeeraha waraabshoodhulka baadku jiifoodhirta ubaxu buuxshoonacabkii bislaadoobadarkiyo gallaydiilaga tuuray baalkooBulladiyo ciyaarahalagu waa bariistoobeeluhu gu'joogansow beri-samaadkiibeled-weyne maan tegin.
Dhanka bari magaaladasow boqorad joogtoobiyo dahab la moodoobilicdii haweenkiyobili loo dhammeeyootimo boqonta joogoobaal goray la moodoobaarkana casaankiibidix midig is gaadhoobul-cad lagu xiddeeyoo
badh ku seexanaysoobarkanaysa qaaroohuwanaysa baalooigu beertay lahashoonu buseelay maan baran.
sow goor barqa ahoobishu ay siddeed tahayaniga iyo beerluliisku maannu soo bixin
sow bariidadaydiiiyo bedashadeediibuundada ciyaarteebeled-weyn ku taalleebiyo lulala guudkoodbadhtankeeda maahayn.
sow bixiso weeyeeballan maannu dhigannooberri joog imay odhan.
sow bayd go'aygiilayguma bushaarayn"maantaa la baxayaa"bulshadii imay odhan."sow waa bestayoosocod beegan maayeeinna baaja caawooi baxnaansha," maan odhan.sow taliye baasooba'anoo war-moogi'itaydii ma beenayn.
sow badiba kooxdiigoortay badheedheebaabuurki fuuleenanna baal kamaan korin.

BELED-WEYN

Page 27 as printed, with its drawings
Page 27, as printed
boholyow daraaddiisow baraq nuglaantiibelo lagu ducaystiyobaryo kuma maqnaynoo"biri may xumaatoobaadroolka daadshooka wadaa bukoodoobogsan waayo",maan odhan.sow beriga waagiyobarqo kulul dhexdoodiigeed baaxad weynoodherer iyo ballaadhloola yidhaahdo Baaroobilig dheer hirkiisiima bidhaansanaynoobulxankiisa yeedhiyoma maqlaynin baaqii.
sow baaxad sooriiiyo laba boglayntiimaan noqon bestayoo
bacadkii ma dheelliman.sow galab-boqoolkiiannagoo barwaaqiyomeel baadle joognootumanayna Beerreysoomaan baraarugin.
Riyo beena weeyeesow baalla-daymiibaabuur lalaayoo
haad baalle mooddoofananaaya buur dheerisma odhan ka boodoonafta sow ma biimayn.
Nin banaadir joogooBeled-weyn la haystoowaxaan ahay la baabeesow baadi doonkiiweli baafis maan ihi.
Beled-weyn Allahayowka dhig xero badhaadheed.
Beerlula Allahayowbelaayada hareer mari.
beled-weyn Allahayowka dhig guri barwaaqeed.
Beerlula Allahayowberyo samo ku noolee.
Beled-weyn Allahayowka dhig beerta raaxada.
Beerlula Allahayowka bari waxyeellada.

(Xamar, 1970)

Daryeel

Markaan daafta hoosiyoarko daymo-bogashadaararaha la daadshiyodhirta lagu daleeyiyowaxaa buuro daah weynlagu daabay ciiddiyobado laba-dibleeyaaishu damac i gelisaa.
Markaan daawashada guuddayaxiyo cadceeddiyodildillaanka fadadkiyoonkodkiyo dayaankiyodanab laba dhacaayiyodardaraa hillaaciyoarko hogol darroortaaruntu igu duxdaayoonderejada Ilaahaydib u soo xusuustaa.
Haddaan doogga cawskiyodeegaantu saarrayndhulku duug ma yeesheen,diihaal ma reebeenqofna kuma danaysteenRabbiyow dushiisoodunidaada Eebbow,adigaan cid diran baadtoddobaad ku dadabtooiyadoo danbarisoosida doonnan gabadheedinta timaha loo dabaydunta lagu afmeershaalaga furay daboolkoo
dalaggaad ku beertaa,qofba weel darsanayaa.
Inkastuu qof diintiyodar Ilaahay jecel yahay,laba daan af-yeeshaakolley waa danbaabaahadduu kaa abaal darodadka kaad u roontahayadigaa dulqaatee,Rabbow aanu nala degin
dhulka aannu daaqnaa.Rabbiyow ha nagu dumincirkan duudka weynoo,Rabbiyow ha nagu didinbahalaha derderanoo,Rabbiyow ha nagu dirindabaylaha cartamayoo,Rabbiyow ha nagu dilinduufaannadaadoo,Rabbiyow ha nagu darindurdurrada rogmanayoodaad-xoor ha naga dhigin.
Rabbow duunyo nool baanka awow dugsanayoodibnahaygu caaniyodux baruur leh mooyeeuma baran wax doorshee,Rabbiyow diraac iyoJiilaal dab kululoodibad-joogta cawshiyodabar-gooya xoolahadoobirtooda naga hay.
Rabbow duumadaadiyointa cudurro duushee
doc wareenka feedhahasambabbada dalooshiyodaacuun ha nagu ridin.
Rabbiyow dagaalliyodabley gaatamaysiyobelo laga ducaystiyoma-naxaan ha noo daginduullaan ha noo jebin.
Rabbow dawladnimadunakuma iman dalxiisoodoor-roonayaal baau deldeley naftoodoodumar baa hugoodiyodahabkii u iibshoodoon-doonisteediidhiig baa ku daatee,Rabbow daawad curatoodakharrada bogsiisooubadkeeda deeqdiyoka dhig malabka doocaan.
Rabbiyow dirkayganadan-wadaag is-jecelooderejeysa qarankiyobulsho laga dab qaatooCarro-Edeg ku dayatiyoka dhig ul iyo diirkeed.
Rabbiyow dugaalkiyodugsi waa dhul hooyoonin da'diisa tuugoodewersadey asaaggiidoqonniino weeyoodibad ruux u sahan tegeydulli waayi maayee,
dalkayga Ilaahowdhereg iyo daryeel iyowax na deeqa nagu sii.
Rabbow doodda Aakhiromarka ay durbaankiyodawannadu is-dhaafaandadku kuu yimaaddaandarka soo fadhiistaanRabbiyow ha nagu darininta aad ku digateeu dareera Naartoolabadaada daaroodRabbiyow ta door roonkuwa degaya naga yeel.

(Qansax-dheere, 1977).

Hud-Hud

Boqorkay huq iyo ciilhagardaamo lumisowhadimada kalgacalka lehCilmigii u hoydowheesaha barorta ahhalqabsiga jacaylkowhambalyiyo salaan iyohibo iga guddoomookollay waan hubaayoohawlii adduunyadaheshay aayahoodeehalyar aan ku huruddaa?hal yar aan ku toydeejannadii ma hurudaa ?Hadh qabow ma jiiftaa?Hoobaan ma gurataa?Hablo xuural cayniisow kuuma heesaan?Waxa aad la haysabahoo kuma yidhaahdaan?
Wedka lama huraayeereer sow hayaamiyohayin raran ma kulanteen?Hor Ilaahay adigiyoHodan maysku aragteen?Ma is-dhaafsateen hadal?
Bal maxaan haweenkiyodumar ugu hiloobaa?Ama kula heshiiyaa,ugu hagar la'aadaa?Sow tay hir beeniyoku tuseen hillaaceehogol aan da'ayn iyohanfi kuu aroorsheenHirwo kuu garaaceenhungo kuugu baaqeen!
Sow-tay ku hawleenku jareen halbawlahahaadaan ku koriyeenhore kuugu riixeenhogga kuu dabooleenhoos kuugu tuureen!
Sow-tay ku heereenku jareen halbawlahahengelaa ku saareengudcur kuu hillaabeenku dhigeen habaaskeecidla kaaga hoydeenhororkiyo waraabuhuhilbahaagi jiiteenhaadda iyo xuunshadu!hanbadaada feenteenWaxaan uga hamranayaahooyaa ka dhalatoonaaskii habreed baaiga hiilinaayeeWallee hawlahaan galoiyo heegantaan dhigodumar lama hawaysteenragba ma hungureeyeenhanti lagama dhiibeenguri laguma hoysteenhadal lalama yeesheen!

(Berbera, 1970)

Haatuf

Cilmi sow hoggiisiihindisulu imuu geynhambalyiyo salaan iyosow hees umaan tirinhalka uu ku nool yahayhanti wuxuu guddoonteehor Ilaahay ugu tegeyhubi sow is maan odhanHodhan sow ma weydiin.
Sow waa nin hoydooifka taar la haysteekama helin jawaabtii.
Xalay fiid horaadkiisow haatufkiisiihud-hudkii u soo diraygacan haadiskiisiikama halacsan sheeddoohurin bayla socoteekama hadhin barbaartii.
sow maan hor-gelinoohayhaato maan geyndabadeedna haybtiihaye kow ma aan odhan.Wuxuu yodhi halyeygiiama haadda soo farayku bilaabay heestii:-"Ninka ila hadlaayeeii soo hiloobeehawdkiyo xabaalahahiilkaygu keeneehamabalyada i siiyeehoggaiiga yeedhaw;hawraarta luuqdiyohab-dhaceeda maansadaadigaa higgaadsheeanigana war iga hoo."
"Waxa hawli joogtaaama lagu harraadaahanad lagu cidhiidhyaahanti lagu gumaystaadumar hoodo leeyahay
ragga hoos u eegaanhoogtada adduunyee."
"Qofka samir hambaystaagodka kuma hungoobeeifka hadimadiisiyodhibtu way horraysooma huraanta aakhiroanigaa ku haystoohogol bay kor joogtooonkod iyo hillaac baadusha iga hadheeyooharo aan go'ayn baandarayaa hadhuubkoohoobaan bislaataanhabaq li'i dhex joogaaishu halacsanaysaaguri hoos qabow bayhalabtaydu taallaa,"
"Nafta waxan u habayaasida hooyo wiilkeednaasaa horaadkiyohaaneedka siisiyonirig hooto-nuugoo."
"Hodan iyo jacaylkeeddani igama haysoo
hablo Xuural-caynaanhaasaawiyaayoohuwanahay taftoodoolagu yidhi u heesoohugunkaad maqlaysiyohoobaydu waa geeligu soo hormanayoohawl bay sugayseehaye nabad walaalow."

(Burco,1971)

Daalo

DAALO

Daaloo korkeediifigta iyo daruuruhuisku soo durkeenooceeryaamo daahiiku dallaallimaysoodirir gaaxdey mirayootoddobaad ku da'ayoodanabkiyo hillaaciiisu daba mareenooonkodkuna dayaankiidhulka dakharro yeeloocasar gaaban daadkiyodurdurradu kulmeenooisku soo darmeenooisla dulundulceeyeenjarar moosa dumiyeenhadba daw samaysteenshinbiruhu mar duuleenmarna soo degeenoodamaloo dhan qariyeendananka iyo fooridadarandoorri heeseendayaxiyo cadceeddunadacallada ka joogaanisha daawanaysaakolla daalimayseedibnahay cuncunayoolahashada dareenkaaila sii durkayseebal aan daaha aan rogeyhalal kale ku sii daro.
Page 38 as printed, with its drawings
Page 38, as printed
Dal ahaanna waa goboldullo iyo bannaanba lehbadna way la deris tahayduni weeye cimiladudardarteeda dhigatoo
waxaa loogu daray taasinta qurux u damac rooncirku doobta kama dhigodegmo weeye hodanoodooxooyin madhaxliyodeegaan ma guurtiyoilo wada darrooriyo
doog aan is dhalan rogindayib geed la magac baxaydahab hoosta yaallaadalag looga dhigayoocudur kama dilaacoodulin kama abuurmoodabar-gooye kama dhicin.
Waa degel qabow ooqorrax diib is marisoojidhka aan damqayn baaloo soo deldelayoodadku kuma gabooboonimankii Darwiishkiikula jirey dagaalkooweli doob la moodaabirta daabka haystoogala duullimaadkooiyagaa dorraatiyotaariikhda duugga ahdhul fog looga doontaa.
Duunyadiisu waa geeldaran iyo tigaad cunaido deexda lagu dhaqofardo lagu dabbaal degocarro weeye dihinoodirka magac ugaadheedlagu soo dareershoofarow iyo dibtaag baaderrimaha ku fara badancawlaan didaynoocidi aanay dilinooqofna aanu dabannoodibindaabyo aragoodannigii ka ba'ay baadugsanaysa xoolaha.
Dad ahaanna waa qaranwaa duul is wada dhalayqalo iyo dirsooc ma lehdab dhexdooda kama huroweligood ma diriraanisma docadoceeyaandumar kama baroortaandooxatiyo wareentiyobudhcad duusha kuma maqaldaandaansi ma oggolaxumo uma dulqaataannabaddana ma diidaandeeq kuma masuugaandoodna waa yaqaanniindiricyaa ka kacay badandamdamtiyo mashxaraddiyosacabkana ma daayaandanna kama fogaadaan.
Nin dabayli wadatoowaxaan ahay dalxiis iyodoolaalo keentoodegdeg baa i soo galaydibna waan u kacayaadunta gabaygu leeyahaykama xulan hal-doorkiidulucdiina kama boganbalse daymo halacsigakollay doorkan maanta ahhalkaas aan ku dagagaro.

(Xamar, 1973)

DAALO

Page 41 as printed, with its drawings
Page 41, as printed

Xamareey Ma Nabadbaa ?

Xayaabkii cir da'ayeeydaruur shalka xayddaayxulad geenyo ugubeeydarmaan xoosh u dhalataay,xil-dhibaankii nabaddaayXajkii geeska bariyeey,cadceeddoo xab-bururtaay,marna xabag-barsheeddiinafta xiisa gelisaay.
Xudduntii dhulkaygaayXaruntii dadkaygaayXamreey ma nabad baa ?Xiddigtii bahdeediyoxubnaheeda kala maqanu ahayd xusuusteesumaddooda xaynkiyoshanta gees ku xidhataay.
Xudduntii dhulkaygaayXaruntii dadkaygaayXamareey ma nabad baa?
Laamaha xorriyaddiyoxayndaabka calankeexejinaaya dhalashadaxididkay ka beermaanxinjir laga waraabshaay.
Xudduntii dhulkaygaayXaruntii dadkaygaayXamareey ma nabad baa ?
Carra-edeg xanteediyoxaska weli dhex-yaalliyo
xaskulaha in laga gurodanahooda xigashiyoxagal-daac in laga jirotii loo xil-saaraay.
Xudduntii dhulkaygaayXaruntii dadkaygaay,Xamareey ma nabad baa ?
Isticmaarku xeel iyoxanaf iyo waxyeelliyoxanan iyo dhibaatiyoxadhko miidhan weeyoosida geed xajiinluuxagxagtaa korkaageexadantada gumeystahaXaram lagaga maydhaay.
Xuduntii dhulkaygaayXaruntii dadkaygaayXamareey ma nabad baa ?
Danta inay xaraashaandembi inay xambaartaanama sharafka xooraanisticmaar la xididaanama xeer la yeeshaannimankii ka xila-furay,naftu waxay u xilataadhegta xeerinteedee,nolol aan xarrago wadannimankii xanuunkiyoxabsiyada ka door-biday,gobannimo xaq weeyeeinta geesi loo xidhayama xawda laga jaray,geerida xalaasha ahnimankii xantoobsadayhalka lagu xurmeeyaay.
Xuduntii dhulkaygaayXaruntii dadkaygaayXamareey ma nabad baa ?
Shinnidii xumbaaliyosida xaydha-weyntiinimankay Xawaashiyoxaab-qaaddu keenteexagga sare ka soo degey,dhulka xaabadii tiilnimankii xambaarteedhirta xaalufka u rogey,dunidaan is-ximinnooxasillooni loo yaaldadku kala xishoodaan,nimankii xaduurkiyoxadaafiirta geliyee,inta ay xifaaliyoxumo iyo colaad iyoxiisadaa ku kiciyeenxulad daba ku olosheenxadhkaheeda kala furay,xidid iyo tol wada yaalnimankii hub xoogliyoxakamaha ku kala raraykala xaday walaalaha .Marwadii xanjeerraydnimankii xabbaadhee,xawawaray dhasheedii.Kuwa midabka ximiyeexaqlahana addoonsadaxistigiyo gumeystaha,birta loogu xiiriyohalka lagu xabaalaay.
Xuduntii dhulkaygaayXaruntii dadkaygaayXamareey ma nabad baa ?
Sida xuur wedkeediixan ahaan ku maqashaanamba xiisahaagiiXamarey la dhuubtooxalay waxaan baraarugayiyadoo xiddayseeyinta xaysku kuu da'aydhulka wada xareed iyoxamash iyo ugbaad iyo
xilli yahay barwaaqoodayaxaagu xaynkiyoxuubkii dillaacshoointa uu xanjaadkiyoxagal qudha la soo baxaydusha sare xinnaystoodhallinyaro xariiriyohablo Xuural-cayniiisasoo xusheenooxeebtaada yaabka lehinta ay xaraarahalaba laba u xaadheenxusullada dhigteenooxeerkii kalgacalkiyolagu jiro xisaabooxantu hoos u socotoonaniguna Xayaad iyoxiddigtii jacaylkeeshanta xaraf mid lagu darayxog-waraysanaayoonkolba xaada cududdiyoxaradhkiyo garaarahail-badhkeed ku xadayee.
Xudduntii dhulkaygaayXaruntii dadkaygaaymaxaad aniga oo xidhanlahashada xanuunka lehii xusuusinaysaa ?!

(Qansax-dheer, 1975)

Tog-Dheer

Ninba wuxu ku taamaaama hees ka tiriyaatixo gabay ku sheegaahalka lagu tallaaleehawadiisu taalleeuurkiisu tebayee,dumar taan ka sahansadaywaa gabadh Tog-dheerooMaxamuudi toox weynsaddex-qayd ka tolatootusbax luqunta gelisootafta daraya-muuskiitaakiyo badh muuqdoodhaclihii tarraxayoosida boqorad taash xidhanhadalkeeda tirisootoddobaatan jeer baansoo toosay xalayoo.
Sidan timo haldhaaleyugu tebey hurdada xalayanigaba Tog-dheer baatusku iiga muuqdaa.
Page 46 as printed, with its drawings
Page 46, as printed
Ninba wuxuu ka taahaaama talal ku sheegaaama gacan ku taabtaahalka laga taftaafeeBurco waxay ku taallaaxididdada tin iyo cidhibtebinaaya dhiiggeehadba dhan u tallawshoodayax taabba-qaadootoban iyo shan joogiyoxiddigaha tartamayee
isku taxay dushiisaatahan iiga hirayooTusmo barashadeediyotaltallaabsigeediyotarantarinta laafyuhumeeshay i turuqdiyotawstay i gelisaaigu sii tarmaysoo.
Sidan timo haldhaaleyugu tebey hurdada xalayanigaba Tog-dheer baatusku iiga muuqdaa.
Tuke bari ka yimid baantusay boogahaygoou tilmaamay beeshootebi idhi dhambaalkeetaarkii ma geynoois-ma tarin dedaalkuuu tabaabushaystootaab-gaabnidiisaynaftu xadhiga tawseedugu turunturrootoola tawaawacaysaa.Miyuu tuuray hadalkii ?Miyuu tiray jacaylkii ?Mise tulud raqdeeduuugu taagan yahay geed ?Mise wuxu tukanayaaFaral iyo Taraawiix ?Mise wuxuu taraarkiikala dhacay Tabciyo Sheekh ?
Sidan Timo haldhaaleyugu tebey hurdada xalayanigaba Tog-dheer baatusku iiga muuqdaa.

(Xamar, 1972)

Page 48 as printed, with its drawings
Page 48, as printed

"I think that Hadrawi is widely regarded by Somalias as one of if not the greatest living Somali poet."

PROFESSOR I. M. LEWIS, LONDON

"Mr. Hadrawi is indeed an artist of awesome force whose Lyrics have helped to inspire a generation of Somalis, including myself."

PROFESSOR SAID S. SAMATAR, NEWARK

"I know him personally and have found him to be a man of peace, wisdom and discernment."

PROFESSOR B. W. ANDRZEJEWSKI, LONDON

ISBN 82-992677-0-6

Page 48 as printed, with its drawings
Page 48, as printed
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